Missing and Murdered Indigenous women submitted by
If you have spent any time reading about true crime, you probably know that American Indian/ Native American women go missing from the United States and Canada at alarming rates. On some reservations, women experience violence and are victims of homicide at 10x the rate of women in other communities. It is a complex issue with prejudice and jurisdictional issues playing major roles. If you want to know more about the root
of these issues, I suggest Missing and Murdered” podcast by Indigenous Canadian journalist Connie Walker, who explains the issues much better than I ever could; that podcast is linked below. Today, I want to highlight the stories of some of these women, specifically those missing from the Yakama community. Background
Washington state is home to the fifth largest Indian reservation in the United States, the Yakama reservation, which is home to the Klickitat, Palus, Wallawalla, Wenatchi, Whishram, Wanapum, and Yakama people. According to the US Census Bureau, only the Osage, Puyallup (also in Washington state), Navajo, and Choctaw reservations are more populous. The Yakama reservation is located in South Central Washington state, just south of the city of Yakima. Of the 31,000 people who live on the reservation, 11,000 are enrolled tribal members. Most people who live on the reservation claim Hispanic/Latino, white, or mixed-race ancestry, but Hispanic is by far the most common ethnic group. There are also small Filipino, Japanese, and Korean communities nearby. The Yakama reservation is located just south of the town of Yakima, Washington, a large farming community of 100,000 people. Apples, cherries, peaches, pears, and hops are all grown in the dry surrounding region. Harvest time brings thousands of migrant workers to the area, so the population is always in flux.
Outside of Yakima is the town of Union Gap (Pop. 8000), which is partially on the reservation, and partially off it. There are two other proper towns on reservation, Toppenish (pop. 8000) and Wapato (pop. 5000). Other small communities such as Satus, Harrah, White Swan, and Granger all boast several hundred residents each. All in all, the Yakama nation consists of 2,200 square miles of sprawling, rural land stretching from south central Washington nearly to the Oregon border. But from this unassuming patch of high desert and grassland, more than 30 Native
women have gone missing/were murdered. If we add Native men to the equation, the number jumps to nearly 50 unsolved disappearances, deaths, and murders. If we add the deaths and disappearances of non-native people missing from the reservation, the number grows yet again. Although the land is vast, the tribal population is small. From my estimates over .5% of native people on the reservation are missing or murdered. Like many tribal communities, unemployment and poverty is common, appropriate housing is scare, and according to the tribal council "disregard for the rule of law and general civil unrest" as well as gun violence and substance abuse is common. In 2019 a youth curfew was instated after a particularly bad shooting.
According to the Washington State Patrol, the Yakama nation has the highest percentage of missing people of any Native community in the state, even though they are not the most populous. The FBI created a task force in 2009 to investigate the possibility of serial killer among the Yakama, but the investigation determined that a serial killer was unlikely, but not impossible. This was because the causes of death were so different from victim to victim. The investigation did close two cases on the reservation after DNA on both women linked them to a man serving life in an Oregon prison, but the man is not believed to be responsible for any other crimes in the inquiry. Whether a serial killer is loose on tribal land or not, this issue is complex and long standing and demonstrates how much substance abuse, domestic violence, and random crime affect the Native communities in this county at 10x the rate of other communities. Some progress has been made such as state bill 2951 which allows Washington state authorities to track cases and help investigate and search for missing individuals on tribal land. Because tribal lands are usually under federal jurisdiction, state authorities are not able to help, despite being more familiar with the area than the FBI. This is only one small step in the right direction and although awareness is growing, the epidemic of missing and murdered indigenous people will not simply go away. The mystery of vanishing people still stands.
Many people have heard of this epidemic, but few know the names of the victims; today it is time to change that. Below are the profiles of 35 women who are missing, murdered, or who have suffered mysterious deaths. For some of the women very little information is available. The list below is not necessarily complete. If you know of other unsolved cases let me know in the comments below.
Quick guide: Yakima-
large town near, but not on, the reservation Yakama-
the tribe and people group
NOTE: all cases organized most to least recent and are broken down into missing, murdered, and mysterious categories Missing Tiana Cloud
went missing from Yakima on April 7th, 2018. She was 17 years old at the time. She may be in local area, and she may have been located. She is a Native female, 5'4 ft, 162 lbs., brown eyes and brown hair. She has large dimples. Tiana was last seen Yakima WA. Very little information is available. Yakima police are investigating. Freda Knowsgun or Knowshisgun
has been missing since October 18th, 2016. Freda was from Montana and was registered with the Crow Agency. In the months before her disappearance her family reported that she was acting strangely and began drifting around the Northwest and spending time in southern Washington state. Freda was still close to her aunt and talked to her children sometimes, but was distancing herself from the rest of her family. Freda was last known to be at a customer service desk at a Walmart in Kennewick, Washington. Freda used her cell phone to call a friend to ask for money. She wanted to travel back home to Montana to spend Halloween with her children. Freda’s friend sent her the money but the money was never picked up. When she called Freda 15 minutes later, Freda’s cell phone was disconnected and no one has heard from her since. She did not return to Montana for Halloween or for her aunt’s funeral in November and she was reported missing. Freda’s family believes that she was abusing drugs at the time of her disappearance and they believe that Freda’s new friends in the drug scene may be involved with her disappearance. Law enforcement has reported that Freda’s new friends have not cooperated with the investigation into her disappearance. Freda may have been seen in Billings, Montana in December 2016 and she may be traveling with a black male named Mike. Freda is reported to be a 34-year-old Native American female with dark brown hair that is waist length which she wears in a ponytail or high bun. She has brown eyes, a scar on her right elbow, weights 160 lbs. and stands 5’5” in height. She has the following tattoos: the names "Lyrical", "Trinity" and "Mason" on her back between her shoulder blades, the cartoon character Mickey Mouse with a basketball on her right calf, and a flower on her right shoulder. She may use the last name "KnowsHisGun" and many accounts refer to her by that name. Her case is being investigated by Crow Agency Bureau of Indian Affairs. Rosalita Faye Longee
disappeared from her grandmother’s home in Wapato, Washington on June 30th, 2015 at 10 pm. Rosalita who went by Rose was 18 years old at the time. She is an enrolled member of the Fort Peck Assiniboine and Sioux Tribes in Montana but had lived with her grandmother on the Yakama reservation since age 2. Rose visited her grandmother on the night of June 30th asking to stay with her but her grandmother refused as Rose was high on drugs at the time, and she had a rule that Rose could only live there when she wasn’t using. Rose may have been with friends at the time. Rose had struggled with addiction for years and had been in and out of rehab centers since age 16. This was the last time Rose was ever seen alive. Rosalita is described as a Native American female, 5’6”- 5’8” in height and about 130-140 lbs. She has black hair, brown eyes, pierced ears and lip, and scars on both wrists and both her chest. At the time of her disappearance she enjoyed taking photos and posting them on her Facebook page. Yakama Nation tribal police are investigating. Roberta Jean Raines
, 19 was last seen in Toppenish on July 10th, 2001. Roberta was with a man named Jose Merced Zamora at that time. In 2002, this man killed a teenage boy and fled the county going to Mexico. Roberta was apparently with him at the time. It was around this time that Roberta’s family realized they had not seen her in a while and they reported her missing. Jose was arrested in 2007 in Idaho and taken it custody for the murder of the boy. Jose Merced Zamora told the authorities that the last time he saw Roberta she was in Mexico and that they parted ways. Authorities do not believe this story. Roberta is described as Native American female, 5’2”-5’3” in height and 120 lbs. She has very arched eyebrows. Toppenish Police are investigating. Karen Louise Johnley
, sometimes referred to as Karen Johnley-Wallahee, was reported missing November 7th or 8th, 1987 by her cousin. She was last seen by a friend at the Lazy R Tavern in Harrah on the Yakama reservation. Karen’s cousin describes Karen as a 29-year-old female, five feet tall and 100 lbs. She was last seen wearing pink barrettes in her hair, a pink tee shirt, a Levi’s brand denim jacket, and white tennis shoes. She had long black hair and brown eyes. Her cousin expressed worried about the person Karen was last seen with. No pictures are available of Karen and she does not even have a Charley Project page. Tribal police are investigating. She remains a missing person. Daisy Mae Tallman
or Daisy Mae Heath
age 29, was reported missing on October 29th, 1987. When her family was questioned it came to light that no one had seen Daisy since the end of August, 1987. Daisy’s sister remembers her as very independent, often leaving the reservation to visit friends and family on a different reservation in Warm Springs, Oregon, or leaving the area to go fishing. Daisy was a high school basketball player and was the youngest of 6 sisters who were all raised by their maternal grandparents. At the time of her disappearance, Daisy was staying with relatives in either Toppenish or White Swan. A year after she disappeared a set of keys and a backpack believed to be Tallman’s/Heath’s were found in a closed area of a reservation called Soda Springs. 7 years after her disappearance she was declared legally dead. One source mentions that one of Daisy’s sisters was murdered before her disappearance but I could find no corroborating source. Daisy is described as a Native American female aged 29 with black hair that extended down her back and brown eyes. She was 5’5’ and weighted 185 lbs. She also has given birth in the past. No pictures are available of Daisy and she does not even have a Charley Project page. The FBI is investigating. She remains a missing person. Janice Marie Hannigan
a sophomore at White Swan high school was the oldest of 7 children. In 1971 Janice’s parents had recently separated and Janice was living with her father in Harrah, Washington but visited her mother and younger siblings often. Janice was nominated to be Queen of the Veteran’s day parade in November 1971 and the newspaper even ran an article about her and the other nominated girls. According to her interview in the paper, Janice enjoyed beadwork, cooking, and watching football. A few weeks later on December 21st Janice was admitted to the hospital for the treatment of contusions on her head and torso. On December 24th she was released from the hospital in stable condition. The cause of Janice’s injuries, as well as the location she was treated at is unknown. Janice never made it home from the hospital; this was the last time anyone ever saw Janice alive.
Strangely, this was not the first time Janice had been reported missing. Janice may have been reported missing in February or March of 1971, although she was determined to be visiting relatives in Idaho with her father at that time. Because of this some agencies report that Janice went missing March 1st 1971 but that is not accurate.
Some agencies report that Janice is a possible runaway as she was upset about her parent’s separation, although Janice had never runaway before. One Law Enforcement office reports that Janice’s father is a person of interest in her case, but Janice’s sister Traci Clark denies this notion and says it is “not possible.” Traci was only 8 years old the last time she saw Janice, but she still looks for her big sister any chance she gets. Murdered Angela Marie Heath
of Toppenish, aged 41 died on April 5th, 2019. Her death is an unsolved hit and run. Very little information is available. Washington state patrol is investigating. She may (key word may) be related to Daisy Tallman-Health located above. Rosenda Strong
a member of the Confederated Tribes of the Umatilla Indian Reservation in Oregon, was last seen on October 2nd, 2018 climbing into an acquaintance’s car, reportedly an older Nissan, heading to Legends Casino in Toppenish. Legends is an alcohol-free resort and Casino on the reservation popular with locals and tourists alike. Rosenda never returned from the Casino and sadly her body was found in a discarded refrigerator nine months after she was last seen in July 2019. Her death was ruled a homicide but no other details have been released. Rosenda’s sister said that at first tribal police did not take the disappearance seriously as Rosenda had past problems with drugs and they believed she would come home soon. Rosenda’s sister, Cissy Reyes nee Strong, believes that the murderers are the fellow tribespeople Rosenda was last with and complains that she still sees them “walking the reservation free” and refusing to talk. Cissy remembers her sister for her big, loud laugh and she hopes that someday Rosenda will get justice. The FBI is investigating. Jedidah Moreno
was last seen alive in September, 2018 by her family in the city of Yakima, which is not on tribal land. The 30-year-old was reported missing in late November 2018. Her body was found in early December and she had been dead at least a few days. She had died from a gunshot wound in a rural part of the reservation that was closed to non-tribal members. One report (a blog) claims that Jedidah was a member of the Yakama nation but no other sources state this, so take this information with a grain of salt. Her case remains unsolved. City of Yakima police and the FBI are investigating. Little information is available. Linda Dave
39 of White Swan, was last seen alive in late 2016 or early 2017. On February 15th 2017, a woman was found dead under a bridge in Toppenish. It was determined that the woman died from a gunshot wound to the stomach and had been dead approximately six weeks. The woman was identified via DNA as Linda Dave. Linda was a mother and grandmother who enjoyed spending time with family, cooking, and dancing. She is the niece of Janice Hannigan, the first woman detailed in this piece. One local funeral home called Heggie’s has a website where people can share condolences to the family or stories about the deceased. In a cruel twist of fate one of the messages on Linda’s page is from murder victim Rosenda Strong. The FBI is investigating Dave’s case. Minnie Andy
was a 31-year-old Yakama woman who enjoyed fishing and swimming. Minnie was found beaten and close to death near 70 Egan Road in Wapato, Washington on July 9th, 2017. She had been badly assaulted earlier that morning and she tragically succumbed to her injuries at Astria Regional Medical Center in Yakima several hours later. Her cause of death was blunt force trauma. Christopher Lagmay was indicted for her murder shortly thereafter but he would be released from jail in 2019 without prejudice, meaning if new evidence arises, he could be re-tried. Her murder is still unsolved. Destiny Lloyd
, aged 23 disappeared on Christmas day 2017 from her home in Wapato. Her body was found in Harrah, Washington four days later. Initially, it looked like Destiny had died after slipping and falling on the concrete, causing a head wound but a full autopsy would reveal that her death was a homicide and that she died from blunt force trauma. Destiny worked at Legends Casino as a childcare worker. Her co workers remember her fondly and hope her case will be solved. The FBI is investigating. Naoma George
mother of six from Wapato, Washington was found dead in 2013 from trauma to her abdomen. Her death was ruled a homicide. Naoma was a traditional Yakama who did bead work and gathered traditional plants to keep the Yakama culture alive. Naoma was laid to rest in a traditional ceremony at the Longhouse surrounded by friends and family. Her case is unsolved and little information is available. Yakama Nation tribal police and the FBI are investigating. Barbara Celestine
aged 44 was a tribal member who lived in Wapato, Washington. She was found dead of blunt force trauma outside a housing project in town in 2013. Her death was ruled a homicide. The Yakama Nation police and the FBI are investigating the murder. Very little information is available. Skeletal remains
found in late 2008 in a remote part of the Yakama Reservation are believed to be those of a murder victim. The Doe was unknown until the FBI Seattle office mentioned the remains in early May 2009, when announcing the results
of the FBI's approximately two-year-long analysis of reservation deaths which was spurred on by a March 2006 meeting with then-United States Attorney General Alberto Gonzales. Until that point the fact that a doe was found was not public knowledge. The bones were found in a remote area near the backpack of missing person Daisy Mae Heath (Tallman). In early May 2009, Special Agents were awaiting mitochondrial DNA test results on those remains, which they said then might be those of Daisy Mae Tallman/Heath. The tests were inconclusive and there was insufficient evidence to conclude that the bones belonged to Daisy. The FBI has not released further information on the remains. This Jane Doe is on no public databases (NAMUS, Doe Project) as far as I can tell. The FBI is investigating. The triple homicide of Charmaine Sanchey, 47, Toni Marie Green, 43, and Steve Alvarado, 52
is still unsolved. Their beaten and stabbed bodies were found in a small trailer outside Toppenish on Jan. 16, 2003 by their landlord who came over to collect their rent check. He found the women dead in the bedroom and Steve dead in the main living area. The trailer was on the reservation but it is unclear which victims (if any) were tribal members. Authorities say that they have few leads and few suspects. Later, Charmaine Sanchey’s brother, Arthur Joseph Sanchey, was the primary suspect, but was acquitted of charges in July 2004. The brutal triple homicide is still a mystery. Sandra Lee Smiscon
did not die on the reservation but I believe her case deserves a spot in this piece. In the year 2003, Sandra was a 45-year-old mother of 3 children who split her time between Wapato and Seattle. After high school, Sandra got a job in a nursing home and mothered three children. After her personal relationships fell apart Sandra became lost and her children were placed in the custody of their fathers and other family members. She often traveled to Seattle and did odd jobs but was basically drifting around. According to her brother Walter, Sandra was a “party animal” who loved having a good time but sometimes let the drinking get the better of her. Despite her flaws he remembers his sister as a somewhat shy individual with a huge, bright smile who taught her younger daughter the art of traditional dance. Sandra traveled home regularly for family events and holidays but never stayed for long.
One day Sandra and her companions were sleeping near 4th and Yesler streets in Seattle when a man, angered by nearby fireworks shot into the homeless camp aimlessly, injuring a few people and killing Sandra. Her 2003 murder is still unsolved. Sandra’s name is part of the Fallen Leaves memorial, a place of remembrance for deceased homeless individuals as a way to give them dignity and a place to be remembered. Her case is still unsolved. The suspect is described as young man in his 20-30s with a dark complexion but of unknown race. Seattle police department is investigating. Shari Dee Sampson Elwell
age 30, had not been seen for weeks when her battered and sexually mutilated body was found in a remote area by hunters near White Swan. Her body was found during February 1992 in the middle of a blizzard. She had been beaten, mutilated, and strangled. Little has been done to solve her case and very little information is available. Skeletal unidentified Native woman
believed to be in her late 20s or early 30s were found on Feb. 16, 1988, near Parker Dam in Union Gap. Her cause of death has not been determined but her case has been ruled a homicide. She had been dead from 2-10 months. She is described as a Native female, 25-40 years old with dark brown hair that had been bleached light brown in the front. She was wearing lavender colored pants, a long sleeve shirt with a Mexican label, and brown bowling shoes, one with a black sole and one with a white sole. She was slight and short 4’11” to 5’1”. She is not Daisy Tallman/Heath or Karen Johnley. Despite her heritage she is NOT believed to be Yakama; she may be from Mexico and perhaps a migrant worker as her clothing had Mexican labels. JoAnne Betty (Wyman) John
the 44-year-old mother of eleven children, was reported missing on August 1st, 1988. A partial skeleton was a discovered in February 1991 which was determined to be John’s. Her cause of death was ruled “homicidal violence.” Little information is available in her case. The FBI are investigating. Rozelia Lou (Tulee) Sohappy,
31, of Brownstown was last seen alive New Year’s Eve of 1988. Her partially clothed body was found March 13, 1989, in a remote ravine along the south slope of Ahtanum Ridge north of Brownstown. She was identified through dental records, and an autopsy concluded she had been strangled. Very little information is available. Jenece Marie Wilson
was 20 years old in August 1987. The young woman who lived in Toppenish, when to a party one night and then left the next morning to hitch hike to her boyfriend’s place in Sunnyside, Washington but she never made it. On August 9th a farmer found the body of a woman in his orchard which was so severely beaten it was hard to establish her identity. Dental records confirmed that the body belonged to Jenece and she had died from a blow to the head. In 2009, twenty-two years later DNA evidence was run through the system and there was a hit. The DNA matched an Oregon convict, Samuel Posada. Samuel had attended the same high school as Jenece but the two did not appear to know each other. He was arrested and charged with murder and rape. Strangely, Posada waived his right to jury trial but was acquitted of all charges by the judge in his 2011 trial. Jenece’s case has been cold ever since. Babette Crystall Greene
was 26 years old and lived in the town of Toppenish but was last seen in Yakima, Washington in October 1986. A member of the Warm Springs tribe in Oregon, her skeletal remains were found during the summer of 1987 off North Track Road near Wapato, Washington. Her cause of death is listed as “homicidal violence.” Very little information is available. Clydell Alice Sampson
age 25 of Klickitat had not been seen alive since sometime in 1984 when her skeleton was found by hunters near Hambre Butte, south of Granger, Washington in December, 1986. Her death was ruled a homicide and she died from a gunshot wound. Very little information is available; there are no pictures available of Clydell. Mavis Josephine McKay
was a member of the Confederated tribes of the Umatilla Indian Reservation in Oregon. She was 33 years old when she was found murdered in an irrigation ditch on August 13th, 1957 in Satus, a very isolated area of the reservation. Because her case is so old, very little information is available. Mysterious deaths Echo Kay Littlewolf
was 31 years old when she was last seen alive. Echo is described as a tomboy who loved camping, animals, and being outside. Echo was homeless at the time of her disappearance and lived in a tent on the reservation but contacted relatives often, at least twice a week. She would pop into her parents’ or grandparents’ house to shower and do odd jobs for money for friends and relatives but always returned to her nomadic lifestyle. On August 15th, 2017 Littlewolf’s grandmother had not heard from her in a week and contacted Echo’s mother, Jeanette Osborne, who drove to her daughter’s campsite. As soon as she smelled decomposition, she called tribal authorities who found the body of Echo Kay Littlewolf. Her body was badly degraded due to the hot weather. Her death was ruled “natural causes” and Echo was cremated. Jeanette believes little investigation was done because Echo had used drugs in the past. According to Jeanette, her daughter’s body looked like she had been standing and then fell over after being hit with an object, nevertheless an autopsy was never ordered by authorities. Echo’s family now wishes she was buried and an autopsy could have been performed. Her suspicious death has never been solved. Angela Babette Billy
, 41, of Pendleton, Oregon was an enrolled member of the Yakama Nation. She also is known as Angela Shippentower and Babette Shippentower. According to the one article I could find Angela who went by “Babette” was a victim of domestic violence. Right before she went missing Babette confided to family members that her boyfriend was abusing her. Right after that her boyfriend left her to be with a woman he had been seeing on the side. Babette’s body was found in late May 2013 in the Umatilla River near Mission, Oregon. She had been missing for over a week. She was found by two people on horseback while they were conducting a private search for her. The area was accessible only by foot, horse or four-wheelers, from one side of the river. The area in which she was found was behind the home of her boyfriend’s new romantic interest. This woman, who remains unknown to the public, also had a reputation for drugs and violent behavior. Billy’s cause of death was drowning and while her death has not been ruled a homicide it is considered “suspicious” and not simply an accident. According to family members police did not take her disappearance very seriously at first- a mistake that may have cost Babette her life. Alice Ida Looney
, 38 of Toppenish was reported missing after she was last seen in Wapato in the early morning hours around Aug. 16 or 17, 2004. A hunter found her body Nov. 30, 2005, wedged under a tree on a small island in Satus Creek, about 12 miles southeast of Toppenish. Looney had family on the Cowlitz and Puyallup reservations. The FBI lists the cause of her death as inconclusive. High school and college athlete Rosy Fish, a distance relative of Looney’s, ran four races at a state track tournament (and won 3). Each race was dedicated to a missing or murdered female native relative of Fish’s, which shows the breadth of this issue. Fish’s actions have spurred other native athletes to do similar tributes. Looney’s death is still unsolved. Looney’s family also says they were never interviewed by law enforcement. Teresa R. Stahi
age 25. July 27th 1987 marks the day Teresa Stahi’s body was found drowned in a canal. Her clothed body was pulled from a fish screen in a diversion canal off Toppenish Creek south of Granger. An autopsy concluded she drowned and had been in the water less than 12 hours. The Yakima County Sheriff’s Office
said it ruled out foul play. However, an FBI memo listed Stahi’s case as a “mysterious death matter.” Law enforcement now says her death is “inconclusive.” Very little information is available. Sara Dee Winnier
age 24 had recently moved back to the reservation after living in California. She was found at 3:30 a.m. July 22, 1985, sitting upright in the driver’s seat of a burning car off McDonald Road about half a mile from U.S. Highway 97. Her body was badly burned and the coroner used dental records to identify her. Winnier lived in a remote part of the reservation and worked at the Save More Grocery in Wapato. Her death is suspicious and unsolved. Little information is available. Celestine Spencer
, 21 sometimes called Celestine Yallup, of Wapato had been missing two weeks when her body was found at the bottom of a gully in a field off McCullough Road along the north slope of Ahtanum Ridge. She was found Nov. 11, 1982, at the bottom of a hill near a field. Her death while somewhat suspicious was determined to be hypothermia was deemed a probable accident. Celestine’s aunt was awarded custody of her son, Roland, who had some disabilities and various medical problems. Tragically, less than two years later Roland (age 3) disappeared in a child abduction in Wapato and has not been seen since. His Charley Project page is here- http://charleyproject.org/case/roland-jack-spencer-iii
. Lesora Yvette Eli
was only 19 years old when a farmer found her fully clothed body along Parton Road near Toppenish on Feb. 2, 1982. She was face down in a drainage ditch. While the County Coroner’s Office
listed the death as accidental drowning, FBI investigators claim it is a possible homicide. Her death has never been solved and very little information is available. Sheila Pearl Lewis
, a 33-year-old social worker who worked at DSHS in Yakima was found dead in August of 1980 near Parker Dam in Union Gap. An autopsy showed that she died of massive internal injuries most likely from being hit by a large car or truck. Even though her death is most likely a hit and run, it is classified as suspicious rather than a homicide. Sheila lived on the reservation. Very little information is available in her case.
What happened to these people? Is there a serial killer on the loose? Or simply an epidemic of violence towards women? Hopefully, these cases can one day be solved.
I have been thinking of writing up the stories of missing men and boys on the reservation, if you would be interested in a write up on that let me know in the comments below.
If you are interested in this issue as a whole, I suggest this podcast by Canadian journalist Connie Walker who explains and dives deeply into the issues discussed in the piece. https://www.cbc.ca/radio/findingcleo/missing-murdered-who-killed-alberta-williams-1.4556030#:~:text=Sparked%20by%20a%20chilling%20tip,in%20British%20Columbia%20in%201989.
If you are interested in the cases of other missing Native Americans, my write ups on the Teekah Lewis and Bryce Herda cases can be found here on my reddit profile. https://www.reddit.com/useQuirky-Motor
Special thanks to these sources: https://www.yakimaherald.com/news/local/murdered-missing-and-mysterious-deaths-of-native-girls-and-women-on-and-around-the-yakama/article_46068a45-4f5f-5f8e-b37d-198fd98ac5a5.html https://www.seattletimes.com/seattle-news/we-have-so-many-missing-people-coroner-tests-remains-found-on-yakima-river-island-as-families-wait-hope/ https://kimatv.com/news/local/over-one-third-of-missing-indigenous-women-in-wa-disappeared-from-yakima-county-wsp-says http://lostandmissinginindiancountry.com/Newsletters/July2019.pdf https://archives.fbi.gov/archives/seattle/press-releases/2009/se050609-1.htm https://en.wikipedia.org/wiki/Yakama_Indian_Reservation http://www.yakamanation-nsn.gov/ https://www.thesciencehippy.com/health/mmiw-the-women-she-represents http://charleyproject.org/
The city fathers can't be trusted to tell you what to do with your free time. The city mothers can, but I haven't been all that good listening to her since she called my girlfriend a whore when I brought her home for Thanksgiving. My sister brought her girlfriend home for Christmas and didn't catch shit, but mom may have just missed the concept. She thought the reason they shared a single set of dangly earrings was just fashion, and suggesting that they import the trend onto the next American Girl doll line. But I digress. The Chamber of Commerce is real helpful with civic sponsored festivals and all that, telling you how safe street vibrations is or how interesting the walking tour of old houses converted into lawyers offices can be. Most Renovians don't need me to tell them they are irredeemably full of crap, so what are we to do? Well, here are a few things you can and should avoid and something close enough that's worth your time, money or morals. The Modern Art Museum
. Don't call it that though: It is the "Nevada Museum of ART", and county ordinance requires any resident hearing it referred to differently to punch the offender in the crotch. Renovians gush about this enormous black building that looks like a badly failed baking experiment or an office tower t retrofitters didn't get to before the quake of aught three.
The building is enormous and contains almost no art. Seriously, there are two very small walking galleries containing the 13# th most important collection of unknown 19# th century American painters west of the Rockies and an exhibit space hosting some minimalists traveling show or (more often) damn all nothing.
It is impressive to people who have never been to a real art museum in a real metropolitan city or attended an auction preview at Butterfield & Butterfield. The only truly impressive space in the whole building is the café, which serves a damned fine weekend brunch.
Instead, go to the National Car Museum, once known as the Harrah's Collection. I'm not a car person, but even I find this place impressive. They have more cars on display than the NMU has bits of canvas, their descriptions are more insightful and seriously, isn't Reno more of a car town? The Great Nugget rib cook off.
Man, this used to be a great event twenty years ago. As an American white male I would gladly eat every meal of my life in meat-sickle form, and a venue where you wander from one booth to the next with a frozen margarita in one hand and a bone in another gets nine points out of ten (ten if you can get someone to wheel you around to the booths).
It's an event killed by its own success and has been a waste of our time for ten years now. First, you don't wander any more, you stand around. It takes half an hour to negotiate any food line except kettle corn, and I didn't come to a rib cook off for fucking kettle corn. Lines go full Disneyland for the prime eating hours, you may need to pack a lunch. Second, it is very pricey for what you get, you're going to pay twice what you pay for a rack anywhere else, buying it two meat-sickles at a time. Finally, the quality of Que has dropped as mass production has kicked up and the joints around town have markedly bumped up their games. Dave's BBQ, Men Wielding Fire, Brothers, Carolina's, all are better than the average competitor. Instead, go to Virginia City for the Camel and Ostrich races. Virginia City is a lot more fun to wander around with a beer than Sparks, and watching some kid try to stay on top of a panicking ostrich for a hundred yards is much better bang for the buck than watching the two remaining members Whitesnake lead the new singer through the bands thirty year old hits. Virginia Street Casinos.
Renovians don't go to the casinos much to begin with, unless like me they have discovered that the buffets are an adequate substitute for the bankrupt Fresh Choice franchise. You end up there because friends are visiting from out of town, or you work there, or you need a not nasty toilet during the middle of the Italian Festival (rebranded from Columbus Day).
A shame really, many of the casinos offer good entertainment, a clean safe environment, a lot better food choices at three in the morning than elsewhere and prime people watching. And there's few better places to watch a big game than on sixty screens in a sports book.
It's just that the downtown casinos make us want to cry. Virginia Street hasn't been walkable for years. It's stuffed with T-shirt shops, vagrants, pawn shops, drunks, tattoo parlors, derelict old motels, mentally ill vagrant drunks, and lots of flat vacant space. Take your friends to the Grand Sierra or the Peppermill or the Atlantis. Being isolated by themselves they are somewhat lifeless and anticeptic, but at least they don't make you want to cry. All these fucking Tahoe franchises
. This town has its own traditional eateries, why does every venture in Truckee believe that Reno is a mecca for over priced casual foods? BurgerMe makes a fine burger, but it just makes burgers. Beach hut Deli makes a fine sandwich, but it just makes sandwiches. Squeeze In makes a fine hippy style omelet, but breakfast is the one meal Reno does right without any help. I have no idea what RedHut is doing here, it doesn't do anything well.
The only things these businesses have in common are that their prices are way, way too high for Reno, they're Tahoe prices, and there's just as good or better home grown storefronts selling better for cheaper. Burning Man
. This one is a bit of a cheat, because Renovians by and large never did burning man. Reno is already dry, hot and windy, the last thing we're going to do is go 'hmmm… I bet if we drive an hour out into the god forsaking desert we can find a waterless waste that has all this and more dust to boot!'
Most Renovians have more sense than this. No, Burning man was the bastard offspring of Bay Area ex hippies and RenFaire refugees in the late eighties and early nineties. Tired of being squeezed out of their own festivals, the Black Rock Desert was a conscious choice of a god forsaken patch nobody else would ever want, where they could go to be artsy freaks to their heart's content. Too bad watching artsy freaks and pretending you are one is so popular, and that they've been bumped again, but hey, there's plenty of waterless hell holes in Nevada, go find another one. Instead, you should do anything else that involves trees, running water and less dust. 4
# th of July Nugget fireworks
. Hey, even the nerdy, bullied kids need someone to look down on. Reno's uber dweeb is Sparks. As a transplant myself, I am puzzled and amazed that Sparks is and remains a separate municipality. The burg just doesn't seem to have an independent existence. It's like if South Meadows broke off and founded the new city of Double Diamond. The answer of course is that its old, the town started many years ago when Reno itself was little more than a toll bridge and fuck you if you think we're giving it up now.
Mostly, we just think of it as a seedy part of Reno now, regardless of what their city charter and police cars say. It seems like the only prosperous businesses in the whole town are the In and Out Burger, and the Nugget. The Nugget tries to breath life into Victorian Square, though the movie theater just closed down and they're building new condos over most of their event parking, but they try. One of the ways they try is by owning the fourth of July lately.
It hasn't always been so. Until the '08 recession, the better display was put on by Reno, out at Rancho San Rafael Park. Ever since then the city has cheaped out, mumbling something about how the Aces will shoot off something if the team is in town, and letting Star Spangled Sparks hold the field.
A shame, because there are very few places less suited to a fireworks display than Victorian Square. There's no grass to sit on. They don't turn off the street lights, so all the fireworks are muted and washed out. The post show traffic jam is epic. It's time for Reno to remember that they want to be a city again and grow a pair. The '08 recession is over, buy some god damned fireworks. Finally, Hot August Nights.
Instead, do Hot August Nights. This event is spread all over Reno and Sparks, and how much you enjoy it will be determined by what venues you choose and what cars you look at. Choose wisely.
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